閱讀綜合輔導 [歷史學類]
Bernard Bailyn has recently reinterpreted the early history of the United States by applying new social research findings on the experiences of European migrants. In his reinterpretation, migration becomes the organizing principle for rewriting the history of preindustrial North America. His approach rests on four separate propositions. The first of these asserts that residents of early modern England moved regularly about their countryside; migrating to the New World was simply a “natural spillover”. Although at first the colonies held little positive attraction for the English — they would rather have stayed home — by the eighteenth century people increasingly migrated to America because they regarded it as the land of opportunity. Secondly, Bailyn holds that, contrary to the notion that used to flourish in America history textbooks, there was never a typical New World community. For example, the economic and demographic character of early New England towns varied considerably. Bailyn’s third proposition suggest two general patterns prevailing among the many thousands of migrants: one group came as indentured servants, another came to acquire land. Surprisingly, Bailyn suggests that those who recruited indentured servants were the driving forces of transatlantic migration. These colonial entrepreneurs helped determine the social character of people who came to preindustrial North America. At first, thousands of unskilled laborers were recruited; by the 1730’s, however, American employers demanded skilled artisans. Finally, Bailyn argues that the colonies were a half-civilized hinterland of the European culture system. He is undoubtedly correct to insist that the colonies were part of an Anglo-American empire. But to divide the empire into English core and colonial periphery, as Bailyn does, devalues the achievements of colonial culture. It is true, as Bailyn claims, that high culture in the colonies never matched that in England. But what of seventeenth-century New England, where the settlers created effective laws, built a distinguished university, and published books? Bailyn might respond that New England was exceptional. However, the ideas and institutions developed by New England Puritans had powerful effects on North American culture. Although Bailyn goes on to apply his approach to some thousands of indentured servants who migrated just prior to the revolution, he fails to link their experience with the political development of the United States. Evidence presented in his work suggests how we might make such a connection. These indentured servants were treated as slaves for the period during which they had sold their time to American employers. It is not surprising that as soon as they served their time they passed up good wages in the cities and headed west to ensure their personal independence by acquiring land. Thus, it is in the west that a peculiarly American political culture began, among colonists who were suspicious of authority and intensely anti-aristocratic. 2.【答案】D 3.【答案】B 4.【答案】A 5.【答案】A 第一點斷言,近代早期的英國居民經(jīng)常在鄉(xiāng)下流動,因此后來他們遷移到新大陸僅僅是一種“自然外流”。雖然最初時殖民地對英國人沒有多少正面的誘惑力——他們寧愿留在本土。到18世紀時,移往美洲的人數(shù)卻增加了,因為他們將那兒看作是充滿機遇的地方。第二,Bailyn認為,和以往美國歷史教材中慣用的觀念相反,從來就沒有過一個典型的新大陸社會,例如,早期新英格蘭城鎮(zhèn)中的經(jīng)濟和人口特點就很不相同。 Bailyn的第三個觀點是,成千上萬的移民中最常見的是兩種普遍類型:一組是簽約的仆人,另一組是為土地而來。令人驚異的是:Bailyn認為那些征召簽約仆人的人是這種跨越大西洋移民遷徙的推動力。這些殖民地的企業(yè)主幫助那些來到前工業(yè)化北美社會的人確定其社會屬性。起初,成千上萬未受過培訓的勞動力被征召,然而到了18世紀30年代,美洲雇主開始需求技術熟練的技工。 第四,Bailyn提出,殖民地是歐洲文化體系的半開化內地。在堅持殖民地是盎格魯—美利堅帝國的一部分這一點上,他無疑是正確的。但是像Bailyn這樣,把帝國劃分為英國核心和殖民地外圍,就貶低了殖民地文化的成就。確實,如Bailyn所說,殖民地的高雅文化不能和英國本土的相比。但是如何看待17世紀的新英格蘭呢?移民者在這兒制定了有效的法律,創(chuàng)建了著名的大學,出版了書籍。Bailyn可能會說,新英格蘭是個特例。不過,新英格蘭清教徒的思想和組織機構對北美文化有著深遠的影響。 盡管Bailyn不斷關注著數(shù)萬名剛好在革命前夕遷移過來的簽約仆人,但他沒能把這些人的經(jīng)歷與美國的政治發(fā)展結合起來。他的書中有證據(jù)表明,我們本來可以建立這樣一種聯(lián)系。在出賣給美洲雇主的時間里,這些簽約仆人被看作是奴隸。毫不奇怪,一旦他們服役期滿,就會放棄城市里的高薪而走向西部,通過獲得土地來保障個人獨立。因此,一種特殊的美國政治文化開始于西部,那些懷疑權威和強烈反對貴族統(tǒng)治的移民者之中。 |
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